https://proceedings.uinsa.ac.id/index.php/ICMUST/issue/feedProceedings of International Conference on Muslim Society and Thought2024-11-29T08:26:19+00:00Muhammad Afdillah, S.Th.I., M.Si.afdillah@uinsa.ac.idOpen Journal Systems<p>International Conference on Muslim Society and Thought “Muslim Society and Globalization” held by Ushuluddin and Philosophy Department of Sunan Ampel State slamic University Surabaya, Indonesiaand Fakulti Pengajian Islam Universiti Kebangsaan Malaysia.</p>https://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1779Environmental Ethics in the Quran: A Study of Semantic Analysis and Interpretation of the Term "Khalifah"2024-08-13T05:22:33+00:00Nur Hadi Ihsannurhadiihsan@unida.gontor.ac.idSyahrinal Syahrinalsyahrinalsyahrinal67@student.afi.unida.gontor.ac.id Henri Shalahudinhenri.shalahuddin@unida.gontor.ac.id<p>The term ?khalifah? is often equated with leadership, referring to a perspective that interprets it as a derivation of the term ?imamah.? While not entirely incorrect, many view it as a definitive meaning. However, referring to the Quran, ?khalifah? holds a broader and more universal significance. The limited understanding of ?khalifah? as merely a leader seems to have narrowed its original meaning. Therefore, this research aims to delineate the concept of ?khalifah? through semantic analysis and interpretations from authoritative Quranic commentators. In this research method, we employ literature review with a qualitative approach, and data collection is conducted through documentary techniques to gather data from various verses in the Quran as well as explanations from Quranic scholars in classical and contemporary tafsir literature. The collected data is then analyzed using content analysis method. The results of this research indicate that the term ?khalifah? in the Quran signifies a trust and responsibility of humans on Earth to prosper it and preserve its flora and fauna. Verses related to ?khalifah? depict that it plays a crucial role in maintaining the balance of nature. This research has significant implications in the context of environmental conservation. Additionally, these findings provide a deeper insight into the importance of building a harmonious relationship between humans and nature, both being creations of Allah.</p>2024-07-08T00:00:00+00:00Copyright (c) 2024 Nur Hadi Ihsan, Syahrinalhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1664 Epistemologi Heremeneutika Emilio Betti dan Aplikasinya dalam Memahami Hadis Kepemimpinan Perempuan2024-08-13T05:22:33+00:00Ananda Aprilia Aulia Syahnaananda.aprilia.aulia.s@mhs.uingusdur.ac.id<p>Kepemimpinan perempuan menjadi pertimbangan dalam teologis Islam dan memberikan dukungan dalam kesetaraan gender antara laki-laki dan perempuan. Pembahasan mengenai kepemimpinan perempuan terdapat pro dan kontra di dalam khazanah keilmuwan Islam dikarenakan perbedaan pemahaman terhadap hadits yang terkait dengan tema ini. Hadits-nya menyebutkan bahwa suatu kaum akan hancur apabila mengangkat pemimpin dari kaum perempuan. Hermeneutika menjadi tawaran sebagai epistemology dan pendekatan modern untuk memahami teks Al-Qur’an dan Hadits. Artikel ini bertujuan menganalisa kembali pemahaman hadis kepemimpinan perempuan dalam perspektif yang berbeda menggunakan pendekatan studi hermeneutika tokoh Barat, yaitu Emillio Betti. Metode penelitian ini berupa studi pustaka dengan pendekatan kualitatif deskriptif. Hasil dari penelitian ini menemukan adanya pro dan kontra terkait hadits tersebut karena jarak sabda Nabi dengan masa sekarang dan pendapat ulama yang memperbolehkan perempuan memimpin dengan syarat bertanggungjawab dengan jabatannya. Betti menggunakan metode hermeneutika objektivitas dalam beberapa kaidah yang berhubungan dengan objek dan subjek. Melalui hermeneutika Betti, dapat membantu membaca kembali teks hadits secara kontekstual dengan mempertimbangkan sosio historis yang melatarbelakangi agar relevan dengan kondisi saat ini</p>2024-07-08T00:00:00+00:00Copyright (c) 2024 Ananda Aprilia Aulia Syahna https://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1709Gender Reform in Pesantren Leadership in Madura: From Patriarchal Domination to Matriarchy2024-08-13T05:22:33+00:00Andri Sutrisnoandrisutrisno1993@gmail.comEncung Encungencung@gmail.com<p>Pesantren in Madura traditionally have a patriarchal leadership structure, where men, especially kiai, dominate leadership and decision-making positions. However, along with social change and increased awareness of gender equality, there has been a paradigm shift towards the inclusion and empowerment of women in pesantren leadership. This study aims to understand and analyze the stages of patriarchy to matriarchy change in Madurese boarding schools, to understand and analyze the paradigm shift in determining leaders in Madurese boarding schools, and to analyze the supporting and inhibiting factors in the practice of matriarchy in Madurese boarding schools. This research is a descriptive qualitative research with a case study research type. The data collection techniques used observation, interview and documentation techniques. While the data analysis uses data reduction, data presentation and conclusion drawing. The results of this study are that the stages of changing patriarchy to matriarchy in madura Islamic boarding schools go through the initiation stage, adaptation stage and implementation stage. As for the paradigm shift in determining leaders in Madurese boarding schools with increased access to education, gender awareness, the influence of globalization and socio-cultural dynamics. While the supporting factors in the practice of matriarchy are through massive education, an increase in women's education, the dynamics of internal pesantren problems and inhibiting factors due to resistance from conservative groups, gender bias and gender stereotypes.</p>2024-07-08T00:00:00+00:00Copyright (c) 2024 Andri Sutrisno, Encunghttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1696Mahkota bagi Kedua Orang Tua: Pahala Membaca Al-Quran (Studi Takhrij dan Syarah Hadis)2024-08-13T05:22:02+00:00Abd. Bashir Fatmalabdbashirfatmal@gmail.comLa Ode Ismail Ahmadlaode.ismail@uin-alauddin.ac.idAbdul Rahman Sakkaabdrsakka@gmail.com<p>Penelitian ini membahas tentang mahkota bagi kedua orang tua: pahala membaca al-Quran (Studi Takhrij dan Syarah Hadis). Tujuan dari penelitian ini adalah untuk mengetahui kualitas hadis dan kandungan hadis tentang mahkota bagi kedua orang tua: pahala membaca al-Quran. Metode yang digunakan adalah kualitatif dengan studi pustaka (library research). Hasil dari penelitian ini menunjukkan bahwa hadis tentang mahkota bagi kedua orang tua: pahala membaca al-Quran yang diriwayatkan oleh Abu Dawud adalah dha?if. Hal ini disebabkan karena terdapat satu perawi dalam hadis ini yang di-jarhkan oleh ulama kritikus hadis, dan juga hadis tersebut tidak memiliki jalur periwayatan yang lain (syawahid). Meskipun status hadis ini dha?if, bukan berarti hadis ini tidak bisa diamalkan sama sekali. Sebagian ulama membolehkan periwayatan hadis dha?if dengan dua syarat, yaitu tidak berkaitan dengan akidah dan tidak menjelaskan hukum syara?. Hadis tersebut menegaskan bahwa tidak ada batasan usia untuk membaca, menghafal dan mempelajari al-Quran, sehingga siapa pun dapat memulainya. Orang tua akan mendapatkan keutamaan dari anak yang menghafal al-Quran dengan syarat anak tersebut membaca, mempelajari, dan mengamalkan isi al-Quran. Penjelasan dalam kitab ?Al-Manhal al-?Azb al-Mawrud Syarh Sunan al-Imam Abi Dawud? menyoroti tiga poin penting dari hadis ini: pertama, pentingnya membaca al-Quran dengan tartil; kedua, pentingnya mengamalkan isi al-Quran dalam kehidupan sehari-hari; dan ketiga, keutamaan bagi orang tua dari anak yang menghafal al-Quran.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Abd. Bashir Fatmal, La Ode Ismail Ahmad, Abdul Rahman Sakkahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1657The Essence of Giving Food as The Spirit of Islam in The Book "الاءطعام روح الاءسلام " by Syeh Ali Bin Ali Bin Ibrahim U'dhobi2024-08-13T05:22:33+00:00Rinatul KhumaimahRinatulhumaimah701@gmail.comZulfatun Anisahzulfatun.anisah.23@gmail.com<p>Social disparities are prevalent in our society. The imbalance in life and the terrifying contradictions among human lives continue to this day. These imbalances occur globally. We witness countries devastated by war, such as Palestine, Yemen, and Syria, where the inhabitants suffer from hunger and lack access to healthcare. Similarly, countries with high poverty rates like Cambodia, Myanmar, and Afghanistan experience hunger and poor sanitation. Conversely, there are many developed and prosperous countries with high income levels in other parts of the world. This study employs a literature review approach, examining verses from the Qur'an and hadiths of the Prophet Muhammad SAW concerning Ith’am as contained in the book "الاءطعام روح الاءسلام" by Syekh Ali bin Ali bin Ibrahim U’Dhobi. The book explains that Islam encourages people to help each other, have empathy, sympathy, and high social concern. As mentioned in Surah Adh-Dhariyat, verse 19: "And in their wealth, there is a right for those who ask and those who do not ask." Therefore, it is essential for Muslims to pay significant attention and care to convey and study the core teachings of Islam contained in Ith’am (charity by giving food). The five pillars of Islam (shahadah, prayer, fasting, zakat, and hajj) are the foundation of Islam and must be performed to be recognized as a Muslim. The pillars of Islam are closely related to Ith’am, making it a core teaching of Islam (the spirit of Islam).</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Rinatul Khumaimah, Zulfatun Anisahhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1756Counter-Radicalization in Madrasah: Implementation The Values of Religious Moderation at Man Insan Cendekia Padang Pariaman West Sumatra2024-08-13T05:21:27+00:00Dwi Wahyunidwiwahyuni@uinib.ac.id<p>Since 2019, the Indonesian government has launched a program to strengthen religious moderation as a strategic step to counter-radicalization in various sectors of public institutions. Among these important sectors are madrasas. However, how madrasah residents respond to the idea of religious moderation and what religious moderation is like in practice, still needs to be researched more comprehensively. This article aims to show the response and implementation of religious moderation at MAN Insan Cendekia Padang Pariaman. A qualitative research method was employed with a case study approach. Data were collected through in-depth interviews, observation and document analysis. This article shows that at MAN Insan Cendekia Padang Pariaman, there is critical acceptance of diverse moderation and its implementation occurs in intra-religious tolerance. The implementation of various moderation that has occurred at MAN Insan Cendekia Padang Pariaman shows the success of madrasas in counter-radicalization</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Dwi Wahyunihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1665Modern Religious Movements: Female Scholars as Agents of Change2024-08-13T05:22:33+00:00Ely Fitrianielyfitriani210@gmail.comM. Ahim Sulthan Nuruddaroinimuhahimsulthan@gmail.comMoh, Abdullahaabsaen661@gmail.comAbdurrohim Abdurrohimabdurrohim@alqolam.ac.idFarhad Muhammadfarhadamir24@gmail.com<p>This research examines the role of female clerics as agents of change in modern religious movements in the Muslim world. Using the Systematic Literature Review (SLR) method, this study identifies, evaluates, and summarizes findings from various studies regarding the contribution of female ulama in encouraging social change, education, and religious policy. Data was collected from various databases indexed by Scopus, Eric, and Google Scholar, covering the publication period 2010-2024 using the PRISMA technique. Of the 301 articles, 40 were selected as research data. The findings show that female ulama play an important role in promoting inclusive religious understanding, fighting for women's rights, and developing progressive Islamic education. They also challenge traditional norms and influence religious policies to be more responsive to contemporary issues. However, female ulama face various challenges, including socio-cultural barriers. This research concludes that female ulama have significant potential as agents of change, but further support is needed to overcome the challenges they face.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 M. Ahim Sulthan Nuruddaroini, Moh, Abdullah, Abdurrohim, Farhad Muhammad, Ely Fitrianihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1649The Existence of Islam in The Face of Homogenization in Indonesia2024-08-13T05:22:33+00:00Vita Fitriatul Ulyavitaf3@gmail.comAhmad Suyantoahmadsuyanto1987@gmail.comTiara Nugrahartantitiaranugraha051@gmail.comZainal Abidinzainal09031986@gmail.com<p>A dialogic discourse suggests that globalization has marginalized the existence of religion. Religion no longer has the opportunity to address public issues. This is evident in the reality that globalization has shifted local values, including religion, and replaced them with homogenized values. Islam, as one of the world's religions, is aware that it has entered the global stage of preaching. Revitalization is one of Islam's efforts to face the challenges of the times. This article will address how Islam, as one of the world's largest religions, maintains the existence of its teachings and responds to the impact of globalization, namely homogenization. Several Western futurologists such as John Naisbitt, a scholar like John L. Esposito, and religious ideologists like Al-Maududi contribute their thoughts to this study. Using literature analysis, the author maps out the constructs of thought and responses of the Islamic community to globalization. In this context, there are differing perspectives between two groups. On one side, there are those who view homogenization negatively, believing it could destroy the existence of religion, while others believe that homogenization is not a threat but rather a motivation for Islam to maintain its existence.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Vita Fitriatul Ulya, Ahmad Suyanto, Tiara Nugrahartanti, Zainal Abidinhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1647The Role of Sufism Among Turkey's Secularism Policies2024-08-13T05:22:33+00:00Muhammad Fakhry Ghafurmuha099@brin.go.idDhurorudin Mashaddhur001@brin.go.idM. Hamdan Basyarm.hamdan.basyar@brin.go.id<p>This paper examines the case of religious political movements and the development of Sufism in a Muslim country, with a focus on Turkiye, a country where secularism is strictly enforced. Since 1924, the Muslim-majority country has established itself as a secular state, which separates religion from state politics. The policy initiated by Kemal Atatürk represented a rejection of the Islamic caliphate system that had been implemented by the Uthmaniyah dynasty since the 13th century. Ataturk sought to modernize Turkiye based on democratic and secular principles. Although secularism has been a long-standing feature of Turkish society, the influence of Islam remains evident in the socio-cultural fabric of the country. Indeed, the passion for Islam has been visible in the political landscape since the early 1990s, particularly in sufism movement and political party. This paper is based on a qualitative study conducted through a literature search, supported by observation of events based on information from the mass media. The result of this study is an important finding about the reality of political religion and the Sufism movement in the implementation of secularism in the Muslim country of Turkiye. This insight reveals a paradox between the politics of religion and secularism in the Turkiye state.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Muhammad Fakhry Ghafur, Dhurorudin Mashad, M. Hamdan Basyarhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1726Altruism And Local-Based Social Cooperation in The Bagarumutan Tradition of Banjar People, South Kalimantan2024-08-13T05:21:27+00:00Riza Saputrarez4ahwa@gmail.com<p>This research delves into the forms of social cooperation and altruism in the cultural context of Banjar society, with a specific focus on the practice of the bagarumutan tradition. To gain a deeper understanding of this social phenomenon, a qualitative approach was employed through a series of participant observations, in-depth interviews with community members, and analysis of related local narratives. The results of the study indicate that altruism, as a core value driving social actions, is manifested in various aspects of Banjar community life, particularly in the practice of the bagarumutan tradition. Bagarumutan, which originates from the word "garumut" meaning to gather, with the prefix "ba" (which means 'ber' in Bahasa Indonesia), translates to berkumpul or gathering. Gathering to carry out a task collectively or to help each other. In this framework, the Banjar community actively engages in social activities such as bagarumutan in events such as baaruhan or selamatan (religious feasts), pengantinan or wedding receptions, and haul (commemoration) ceremonies. The Banjar people view such events as important moments that motivate them to work together as a communal unit. In-depth analysis of the bagarumutan practice also reveals that religious and traditional values play a significant role in strengthening and preserving the spirit of altruism in Banjar society. Furthermore, this research highlights the importance of bagarumutan in reinforcing local cultural identity and maintaining social bonds amidst the currents of globalization and modernization.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Riza Saputrahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1663Conceptualizing Living Qur’an and Hadith2024-08-13T05:22:33+00:00Farah Nuril Izzafarahizza@uinsaizu.ac.id<p>In recent years, there has been an increasing interest in the study of the Qur’an and hadith beyond the emphasize on the texts, in particular, among the students and scholars of both fields in Indonesia. Terms related to these studies such as living Qur’an and hadith emerge. A few of the Qur’an and hadith scholars attempt to discuss the detailed meanings and usages of the terms. Furthermore, many of them try to implement these terms in their studies. However, the elaborations related to the origin of the living Qur’an and hadith terms, as well as their conceptualization are few. Thus, this study aims to review previous literature, discuss the origin of the living Qur’an and hadith terms, and develop the conceptualization of these terms</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Farah Nuril Izzahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1766Re-Interpreting “God of Perception”: Understanding Cosmopolitan Sufism of Ibn Arabi2024-08-13T05:21:27+00:00Ainul Yaqinay415335@gmail.comMuhammad Nurush Shobahshobahgreenhill99@gmail.com<p>This article analyses the concept of “God of Perception” according to Ibn `Arabi’s perspective as an image of cosmopolitanism in his thought. This contribution of his thought implies the construction of awareness of the inevitability of religious plurality. The type of this research is library research, then the collected data is analyzed with a hermeneutic approach to Schleiermacher reconstruction. After conducting an analysis, the researcher gets the conclusion that: first, Ibn `Arabi through his key concept of “tajalli” thinks about the idea of “God of Perception”, in which he has criticized the existence of truth claims to the beliefs each individual. Second, Ibn 'Arabi through his “The Religion of Love” seeks to lead every human being to different religions towards harmony and tolerance based on love and peace. Third, Ibn `Arabi’s cosmopolitanism here same as his “Religion of Love”, which in turn pushes tolerance to a more realistic level.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Muhammad Nurush Shobah, Ainul Yaqinhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1702Sufisme KH. Asrori Al Ishaqi sebagai Legitimasi dan Signifikansi Tasawuf Urban2024-08-13T05:22:02+00:00Rosidi Rosidirasyd111@gmail.com<p>Abstrak: Individualis adalah diksi yang tidak terbantahkan dalam kehidupan era modern, akibatnya manusia menjadi terasing dari antropologis sosialnya. Di tengah narasi yang demikian, hadir pasar spiritualitas yang dijual bebas dengan menjanjikan pil penyembuhan. Beragam pil itu mengatasnamakan ajaran tasawuf, seperti riset peneliti Australia, Julia D Howell tentang tasawuf urban. Ia tidak membedakan secara tegas antara tasawuf dan gairah keagamaan yang tidak memiliki akar pada tasawuf. Kegagalan inilah yang menjadi pemantik untuk meresponnya dengan menghadirkan kesadaran spiritual melalui para guru sufi, yakni tarekat yang sudah mapan di perkotaan seperti tarekat Qadiriyah wa Naqsabandiyah dengan murshidnya KH. Achmad Asrori Al Ishaqi Surabaya. Fenomena inilah yang sebenarnya paling tepat disebut sebagai tasawuf urban. Karena tarekat ini secara konvensional, sejarah, muatan dan ajaran memenuhi semua syarat untuk disebut sebagai tasawuf. Yang menjadi pertanyaan adalah bagaimana model sufisme KH. Achmad Asrori dalam masyarakat perkotaan? Hasil penelitian ini adalah terdapat formulasi ritual TQN yang merapatkan individu-individu ke dalam jama?ah Al-Khidmah. Kebersamaan itu menjadi kata kunci yang diinginkan oleh Kai Asrori. Rapuhnya sendi ikatan sosial yang berbanding lurus dengan semakin menguatnya sentimen individu menjadi latar belakang yang paling dominan bagi menggejalanya fenomena dehumanisasi di kalangan masyarakat urban. Inilah yang direduksi oleh KH. Acmad Asrori melalui ritual TQN yang seluruhnya dilakukan secara berjama?ah.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Rosidihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1660Towards a Spiritual Experience Level: A Need Assessment of the Hajj and Umrah’s Pilgrims in KBIHU Al-Falah Malang2024-08-13T05:22:33+00:00Mochammad Rizal Ramadhanmochammad.ramadhan.fs@um.ac.idSamudra Mutiara Hasanahsamudra.mutiara.2303318@students.um.ac.idTsania Khoirunnisatsania.khoirunnisa.2002316@students.um.ac.id<p>Abstract: The spiritual experience that pilgrims have before Hajj and Umrah pray is an important role of the implementation of ritual. Spiritual experience has not been a commonly researched topic at this time. A preliminary study in the form of a needs analysis is a crucial first step in identifying and knowing the level of spiritual experience. This study aims to describe the level of experience of Hajj and Umrah’s pilgrims at KBIHU Al-Falah. The method used in this research is quantitative survey with instruments that have been assessed as valid through adaptation of a previous instrument. Data from the analysis of spiritual experience needs for Hajj and Umrah pilgrims at KBIHU Al-Falah Malang (n = 30 participants) showed 33,33% have high spiritual experience, 56,67% have moderate spiritual experience, and 10% have low spiritual experience. This study provides preliminary evidence that pilgrims need a qualified spiritual experience before Hajj and Umrah.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Mochammad Rizal Ramadhan, Samudra Mutiara Hasanah, Tsania Khoirunnisahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1748Solusi Al-Qur’an terhadap Fenomena FoMO (Fear of Missing Out)2024-08-13T05:21:27+00:00Anisa Sajidaanisasajida@gmail.comZuhrupatul Jannahzukhrufa@uinmataram.ac.id<p>This research aims to offer a preventive solution to Fear of Missing Out (FoMO) syndrome, which is a syndrome of anxiety caused by the perception that other people have more satisfying experiences than oneself. The fundamental factor triggering the onset of this syndrome is the low level of life satisfaction in a person, which is further exacerbated by the temptation of other people's enjoyment of life on social media. In this case, the researcher examines two verses of the Qur'an, namely Q.S Ibrāhim: 7 and Q.S al-Hājj: 36 to explore and find solutions to the FoMO phenomenon from the Qur'anic perspective. The research method in this article is a literature study that seeks to study and understand theories from various written literature related to the research topic. The results showed that Q.S Ibrāhim : 7 and Q.S al-Hājj : 36 can be an antidote solution to the FoMO phenomenon. These two verses contain the essence of two noble life attitudes, namely gratitude and qana'ah, which are very appropriate to fight the triggering factor of FoMO in the form of low levels of life satisfaction.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Zuhrupatul Jannah, Anisa Sajidahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1676Ekologi dan Agronomi Perspektif Al-Qur’an (Analisis Historis Tafsir Al-Azhar Karya Buya Hamka)2024-08-13T05:22:03+00:00Lukman Nul Hakimlukmanulhakim@radenfatah.ac.idRahmat Ali Tirmidzirahmatalitirmidzi@gmail.com<p>This text discusses how the understanding of the Quran on ecology and agriculture has inspired many Islamic scholars and thinkers. It specifically examines Buya Hamka's interpretation of Surah Al-An'am verse 99, which forms the basis for the ecological understanding and agricultural practices within the Quran. The analysis aims to delve into Buya Hamka's views in his interpretation regarding ecological concepts, agricultural practices, as well as the moral and ethical values implied in the verse. Within a historical context, Al-Azhar's interpretation reveals the depth of Buya Hamka's thoughts concerning the relationship between humans, nature, and agricultural practices. Buya Hamka connects the messages of the Quran with the challenges of the time, highlighting the relevance of ecological values and sustainable agricultural practices in modern society. This analysis also explores the educational aspects and environmental awareness advocated in this interpretation, offering perspectives on spirituality and social values in the context of agriculture. Using a historical approach and contemporary relevance mapping, this research elaborates on how Buya Hamka's Al-Azhar interpretation provides a holistic view of ecology and agriculture in the Quran. The conclusion emphasizes the importance of moral, ethical, and practical values derived from Quranic verses related to agriculture. It also offers recommendations for practical implementation in preserving ecosystems and sustaining agriculture in line with Quranic teachings. This analysis contributes to enriching the understanding of the Quran's message concerning ecology and agriculture while providing a foundation for relevant practical applications in environmental preservation and improving agricultural practices in accordance with Islamic teachings.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Lukman Nul Hakim, Rahmat Ali Tirmidzihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1743Dialectics of Islamic and Christian Public Sphere in Kediri2024-08-13T05:21:27+00:00M Thoriqul Hudahuda@iainkediri.ac.idAdinda Maharaniadindamaharani2411@gmail.comDina Nuryanadinadina0206@gmail.com<p>Islam and Christianity are religions that have been present in Indonesia for centuries, the history of these two religions cannot be separated from the existence of the Indonesian nation. As time goes by, the relationship between these two religions fluctuates (between conflict and harmony), in certain areas Islam becomes dominant, but in other areas Christianity is the dominant religion. National History records that several times Islam and Christianity were involved in religious conflicts. The dialectic of the relationship between the two religions in the public sphere is the key to fluctuations in the relationship between Islam and Christianity, such as what happened in the Kediri area where Islam and Christianity both exist in the public sphere. Therefore, this research attempts to portray the relationship between Islam and Christianity in public spheres by using a qualitative approach in research, while the technique for obtaining data in research uses interview and observation techniques. The research results show that religion's control of public sphere has exceeded formal and informal boundaries as discussed by Jurgen Habermas. These formal and informal boundaries are exceeded in "public values", namely viewing religious teachings in the public sphere based on the principle of beneficial value. This also goes beyond Jurgen Habermas's thinking about "Public Reason" in looking at the formal and informal areas of religion in the public sphere.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 M Thoriqul Huda, Adinda Maharani, Dina Nuryanahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1648Kimiyaus Sa'adah: Exploring the Meaning of the Heart according to Imam Ghazali's Perspective2024-08-13T05:22:33+00:00A.M.Miftah Anshorimiftahanshori20@gmail.comFathonah K. Daudfathkasuwi@gmail.com<p>This research aims to describe the term heart according to Imam Ghazali's perspective in his book entitled Kimiyaus Sa'adah. This research is descriptive qualitative research in a literature review form, using content analysis techniques from the book Kimiyaus Sa’adah. Based on this research, Imam Ghazali explained that the heart or "al-qalbu" is the main controller or "al-maliku" which can command its troops in the form of reason and all its devices including the human senses so that it becomes the cause of the happiness through good management or in Imam Ghazali’s words known by <em>akhlaqul hasani </em>management.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 A.M.Miftah Anshori, Fathonah K. Daudhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1697Dominative Critique of Hadith Matn: A Habermas' Critical Hermeneutics Approach2024-08-13T05:22:02+00:00Budi Ichwayudib.ichwayudi@uinsa.ac.idAnanda Prayogianandaprayogi003@gmail.com<p>Abstract. Dominative criticisms of hadith texts have recently caused some disruption in the established methodologies of hadith criticism outlined by traditional scholars. If left unchecked, this could lead to the imposition of Western biases, which might dominate one body of knowledge over another, or even one value system over well-established Islamic teachings. Two examples of such hadith are those concerning the age of Aisha's marriage and female leadership. Therefore, this study explores the application of J?rgen Habermas' critical hermeneutics, which has the capacity to uncover underlying dominations, to address these issues. The core aim is to investigate the ideological distortions present in hadith criticism. To address this problem, the study employs a qualitative, library-based research method, relying on information sources from various books, articles, and journals. Through the lens of J?rgen Habermas' critical hermeneutics, this paper reveals and examines Western biases, such as ethical standards regarding child marriage and gender equality standards. It also highlights that these values emerged post-Enlightenment, indicating that they are relatively recent compared to the origins of the hadiths in question. Thus, this paper attempts to critique and dismantle the hegemonic dominance that infiltrates hadith criticism, offering a movement towards uncovering these deeply ingrained biases. Keywords: critical hermeneutics, J?rgen Habermas, matn criticism, ideological bias, domination.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Budi Ichwayudi, Ananda Prayogihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1780Decolonizing Method of Hadith Matn Criticism on the Case of Aisha's Age at Marriage in Western Scholarship2024-08-13T05:21:27+00:00Ananda Prayogianandaprayogi003@gmail.comWildan Ulumul Fahmiwildanulumulfahmi27@gmail.com<p>This paper critically engages with the methodological frameworks utilized in Western scholarship concerning the age of Aisha at the time of her marriage to Prophet Muhammad. Within the context of contemporary Western modernism, which has introduced new ethical standards and norms previously absent but now regarded as authoritative, this study aims to scrutinize the impact of such norms on interpretations within Hadith scholarship. Through a decolonial lens applied to the criticism of Hadith matn, it seeks to unravel and challenge colonial biases and Eurocentric perspectives that have historically shaped scholarly discourse on this issue. Furthermore, this research highlights the contributions and perspectives of prominent figures in Western Hadith scholarship, including Jonathan AC Brown, to enrich the dialogue on the subject. By advocating for a decolonized approach to Hadith criticism, this study underscores the necessity of contextual understanding, cultural sensitivity, and epistemic inclusivity in the examination of Islamic history and tradition.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Ananda Prayogi, Wildan Ulumul Fahmihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1671Peran Modal Sosial Tokoh Islam dalam memimpin umat Islam dan Kelompok Petani Tebu Muslim di Indonesia2024-08-13T05:22:33+00:00Mochamad Rizal Umamirizal_umami@polije.ac.idMuksin Muksinmuksin@polije.ac.idDewi Kurniawatikurniadewipolije@gmail.com<p>Kiai berperan sebagai pemimpin spiritual dan moral. Penelitian ini bertujuan untuk mengetahui modal sosial khususnya tokoh Islam dalam usahatani tebu dan mengetahui variabel dominan dalam industri gula Indonesia. Penelitian ini menggunakan jenis penelitian eksplanatori. Analisis hubungan menggunakan software Decision Explorer versi 3.3. analisis hubungan dan variabel dalam industri gula, semakin banyak variabel yang terlibat, hubungan antar variabel yang paling penting, dari temuan penelitian ini disimpulkan bahwa modal sosial tokoh Islam dan kelompok kepentingan gula Indonesia terdiri dari Kiai Kelompok Petani Tebu Pemerintah dan Pabrik Gula, variabel Kiai mempunyai kekuatan terhadap seluruh variabel.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Mochamad Rizal Umami, Muksin, Dewi Kurniawatihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1739The Problem of the Authenticity The Endless Debate Between Revisionist and Traditionalist New Perspectives2024-08-13T05:21:27+00:00Muhammad Babul Ulumulum.babul@gmail.com<p>The authenticity of hadith is an endless debate between the western and Islamic worlds, mainly due to different points of view. The nonconformity arose because the study of the Islamic world focused on dogmatic ideological nuances, while western world studies adopted a more critical and academic methodology. The present study aimed to explore how these two opposing viewpoints assessed the hadith of the Prophet. The studies conducted by Goldziher and Schacht were selected as representatives of the Western world and those of Azami for Islam. Azami, a leading traditionalist Islamic scholar, had tried to counter both from an academic perspective. Furthermore, other Islamic scholars often reiterate the opinion of Azami when rejecting theses of Goldziher and Schacht. This study attempted to answer three main questions using the abductive method, namely, How do the Western and Islamic perspectives view the hadith of the Prophet? What argument was put forward by Azami for refuting the views of Goldziher? Why does Goldziher opinion continue to get stronger despite the numerous attacks</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Muhammad Babul Ulum https://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1674A Conceptual Framewok of Academic Integrity in Islam2024-08-13T05:22:33+00:00Akbar Akbarakbarakbar@iainpalopo.ac.idMIchelle Picardmichelle.picard@flinders.edu.au<p>Academic integrity is vital to maintain quality standards and prevent misconduct that undermines standards in higher education institutions, including in Islamic Higher Education (IRHE) Institutions. However, this concept has been stereotyped as a western concept because the literature of academic integrity has flourished in western universities over the past three decades. This study aims to investigate the relationship between Islam and the concept of academic integrity and provides evidence that academic integrity should not be regarded as merely a Western concept but is also conceptualized in Islam. This study was designed using grounded theory. Muslim scholars in three IRHE institutions in Indonesia were interviewed to find out how they conceptualized academic integrity in Islam. The data were analyzed using content analysis and themes emerged to develop a conceptual framework of academic integrity in Islam. The study found that academic integrity and religiosity is intertwined. This study brings a new understanding that religiosity and academic integrity is inseparable in IRHE.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Akbar, MIchelle Picardhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1666Religious Traditions in Balun-Turi Village, Lamongan: Representation of Religious and Cultural Harmony in Indonesia2024-08-13T05:22:33+00:00Muhammad Arwani Rofi'imafaza@alishlah.ac.idNurin Alfianialfianinurin@gmail.com<p>This study aims to understand how the diversity of local religions and cultures in Balun-Turi Village, Lamongan, is reflected in religious traditions. Balun-Turi Village was chosen as a case study because it is a good representation of the religious and cultural diversity in Indonesia. The research methods used included data collection through direct observation, interviews, and analysis of related documents. The results of the study revealed that Balun-Turi Village has various rich and diverse religious traditions. These traditions include religious celebrations, rituals, and other religious practices carried out by various religious communities in the village. In these religious traditions, it is clear how the diversity of local religions and cultures is reflected. Data analysis showed that the religious traditions in Balun-Turi Village reflect harmony and tolerance among religions, which are characteristic of Indonesian society. Despite differences in beliefs and religious practices, the people of Balun-Turi Village live together peacefully and respect each other. This illustrates the cultural richness and religious tolerance that are integral parts of Indonesian society. These findings are important for localizing the study of religion in the Indonesian context, as they strengthen the understanding of the importance of religious and cultural diversity in building an inclusive and harmonious society. Additionally, this study emphasizes the importance of understanding and preserving local religious traditions in a broader context as part of efforts to preserve the cultural heritage of the nation. In conclusion, this study makes an important contribution to supporting local religious and cultural diversity and localizing the study of religion in the Indonesian context</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Muhammad Arwani Rofi'i, Nurin Alfianihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1679The Existence of Gus Iqdam's Dakwah in the Spiritual Preferences of the Young Generation2024-08-13T05:22:03+00:00Indah Yulia Agustinaindahyuliaag07@gmail.comNadia Amalia Hidayatnadiahidayat908@gmail.comFatma Noviantifatmanovianti20@gmail.com<p>In rapid changes in the digital world, da'wah as an effort to spread religious values is also required to keep up with the development of information technology. Currently, many preachers utilize social media, especially Tik Tok, to attract the participation of the younger generation who are already very familiar with social media. Various styles of da'wah are offered as a characteristic of each preacher. The author focuses the research study on one of the preachers quite famous among the younger generation, Gus Iqdam. This study aims to review more deeply the existence of Gus Iqdam's preaching in the spiritual preferences of the younger generation. The research method used is a qualitative approach. Data collection was carried out through observation of the Tik Tok social media content of Majelis Sabilu Taubah @hadrohsabilutaubah, then the data was analyzed using content analysis. The results showed the central role of a figure, namely Gus Iqdam, who has a distinctive and contemporary characteristic in delivering da'wah. He can attract the participation of the wider community, especially the younger generation. Gus Iqdam's da'wah style is adapted to the spiritual preferences of today's younger generation. On the fifth day of Harlah, Majelis Taklim Sabilu Taubah invited singers who were trending among young people to enliven the event. In the perspective of the spiritual marketplace theory developed by Wade Clark Roof, this shows the synergy between worldly interests and the spirituality of the generation of seekers.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Indah Yulia Agustina, Nadia Amalia Hidayat, Fatma Noviantihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1683Moderasi Beragama pada Tradisi Nyadran dalam Membangun Hubungan Masyarakat Plural di Desa Bungah2024-08-13T05:22:02+00:00Nur Indah Rofiqohnuriendah.rofiqoh@gmail.comDwi Afriyantiatuavriey@ymail.com<p>The reality of conflict or friction between individual and group interests in various regions. It cannot be separated from being a vehicle for society, because there are good values that the community practises. In the present context, the issue of harmony among followers of a religion remains relevant. In the meantime, local traditions are less popular, and the study of the Nyadran tradition has not received a lot of attention. The tradition of nyadran is rooted in the Dukuh Muslim community, which follows and implements it. In developing social relations in a plural society in Dukuh village, Bungah district, this dissertation examines the moderation of religion in the nyadran tradition. The research aims to analyse and discover the nyadran traditions that are carried out within the community, activities, symbols and values of religious moderation in this tradition among peoples of Dukuh Village, Bungah Gresik District. Qualitative naturalistic field research methods are used. The analysis data shall be compiled, classified, processed and the next stage is interpretation and conclusion. Data mining by means of documentation, observation and interviews. In three main formulations of activities, symbols and values, the nyadran tradition has been identified in this research. The Nyadran tradition is a tradition that strengthens the moderation of religion in aspects of local wisdom. The solidarity of the Nyadran tradition is reflected in Nyadran as a ritual. Nyadran is an important element in maintaining religious moderation and part of cultural education for communities. The meaning of education taught by Islamic religious education. This research shows that for developing social relations in a plural society there is an important role to be played by moderate Islamic education based on the culture traditions of the country.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Nur Indah Rofiqoh, Dwi Afriyantihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1713Tirakat as Strengthening the Relationship between Parents and Children2024-08-13T05:22:02+00:00Uswatun Hasanahuswahasan.zain@gmail.comLuthfatul Qibtiyahlutfatulqibtiyah@gmail.comSitti Khotijahsittikhotijah@gmail.com<p>This research aims to examine tirakat in strengthening the relationship between parents and children. Tirakat is a spiritual practice in Javanese culture that involves self-control and prayer, in practice it becomes a medium for building a more harmonious relationship between parents and children. This research methodology uses a qualitative approach with interview and observation techniques. The research results show that the relationship between parents and children is a fundamental aspect in family and community life, this relationship aims to build a strong emotional attachment between the two, this emotional attachment remains strong even though physical distance separates parents and children, emotional was built well. one of the steps strengthen the emotional attachment between the two of them can be done by performing tirakat as follows; Reciting prayers (Sholawat), fasting, reciting verses from the Al-Qur'an, Shodaqoh and ablution water therapy. Recommendations for future research include exploring the impact of tirakat on various aspects of child development and the application of this practice in other communities</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Uswatun Hasanah, Luthfatul Qibtiyah, Sitti Khotijahhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1715Penguatan Nilai-Nilai Sosial Budaya dalam Tradisi Nyabis Kyai di Desa Pakamban Pragaan Sumenep Madura2024-08-13T05:22:02+00:00Sitti Khotijahsitikhotijah1789@gamil.comKhomsiyatul Mukarromahhomsyimron@gmail.com<p>Masyarakat Desa Pakamban Pragaan Sumenep memiliki kecenderungan perilaku tradisi sowan kyai yang tinggi dikarenakan kyai bagi mereka dianggap sebagai solusi utama atas permasalahan-permasalahan masyarakat Pakamban, disamping kyai dianggap sebagai orang yang memiliki pengetahuan dan pemahaman keagamaan dan keilmuan yang luas sehingga tak heran di Madura dikuatkan dengan ungkapan <em>bhuppa’, bhabu’, ghuru, ratoh</em> dalam tradisi kepatuhan. Kyai menjadi salah satu yang harus dipatuhi, diikuti, disegani dan dihormati. Untuk itu dalam penelitian ini akan memfokuskan pada bagaimana implikasi tradisi <em>nyabis</em> kyai terhadap kehidupan sosial budaya masyarakat?. Penelitian ini digali dengan data kualitatif pendekatan studi kasus. Pengumpulan data dilakukan dengan cara observasi, wawancara, dan dokumentasi. Semua data diolah dengan menggunakan analisis model Saldana, Miles dan Huberman yang meliputi kondensasi data, penyajian data dan konklusi. Penelitian ini menunjukkan Tradisi nyabis kyai merupakan hal yang lumrah di dalam kehidupan keseharian masyarakat serta menjadi tradisi turun temurun di mana murid-murid atau mantan murid datang untuk mengunjungi kyai yang sekaligus menjadi guru kehidupan mereka sebagai tanda penghormatan sekaligus untuk terus belajar dan mengambil hikmah dari pengalaman dan pengetahuan mereka serta bahkan dijadikan pertimbangan pengambilan keputusan hidup. Tradisi ini tidak hanya mencakup aspek penghormatan terhadap guru, tetapi juga memperkuat nilai-nilai sosial budaya dalam beberapa cara, yaitu: Pertama, Sebagai penghargaan terhadap pengajar. Kedua, pemeliharaan budaya lisan. Ketiga, pembentukan hubungan antar generasi. Keempat, pembentukan jaringan sosial. Dengan demikian, tradisi sowan kyai bukan hanya tentang penghormatan individual kepada guru, tetapi juga tentang memperkuat dan memelihara nilai-nilai sosial budaya yang penting dalam masyarakat. Sosial budaya yang di maknai sebagai hubungan pola dan cara hidup, kebiasaan, norma, aturan, dan interaksi sosial dalam suatu kelompok masyarakat, memiliki implikasi besar terhadap terciptanya hubungan masyarakat yang dinamis dan sejahtera.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Sitti Khotijah, Khomsiyatul Mukarromahhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1667Sufi Politics, A Study of the Activities and Political Thought of the Khalwatiyah Samman Order2024-08-13T05:22:33+00:00Abdul Mutakabbirabdul_mutakabbir@iainpalopo.ac.idThis essay aims to delve into the activities and political ideology of the Khalwatiyah Samman Sufi order. Politics and Sufism are akin to contrasting poles: while politics navigates the affairs of the state and the intricate world, Sufism gravitates towards the afterlife, often disregarding worldly matters, particularly politics. Employing a mixed-method approach, this study incorporates literature review and interviews. Interviews were conducted with the successors of the order's leadership, two members involved in practical politics, and two participating members. Documentation was utilized, as certain fundamental and significant documents regarding the order remain unpublished, necessitating reference to ensure the research's comprehensiveness. As for the findings, the Khalwatiyah Samman Sufi order regards the world as a realm for deeds towards the afterlife; thus, it should not be shunned but rather utilized for deeds as much as possible. Similarly, in politics, which lacks inherent orientation, the morality of politics hinges on the politicians; hence, virtuous individuals must engage to uphold ethical standards. The political trajectory of the Khalwatiyah Samman order has a rich history, commencing from its initial congregation of seven individuals in South Sulawesi, three of whom ascended to kingship?namely, the 28th king of Bone, the 33rd king of Gowa, and the 44th king of Wajo. During the Oerde Baru era, one successor of the order assumed membership in the honor council in South Sulawesi. Post-reformation, numerous order members assumed roles in regional and central representative councils, as well as leadership positions such as regents and mayors. According to the Khalwatiyah Samman order, politics is perceived as a tool for drawing closer to God by serving the community indiscriminately, characterized by honesty and trustworthiness. Therefore, politics represents a realm of merit for achieving success in both this world and the hereafter. 2024-07-19T00:00:00+00:00Copyright (c) 2024 Abdul Mutakabbirhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1675Artificial Intelligence in the Discourse of Hadith Science2024-08-13T05:22:03+00:00Amelia Damayantiameliadamay19@gmail.comSusi Wulandarisusiwulanfebiansyah@gmail.comThe current existence of Artificial Intelligence (AI) shows that the convenience of technology is increasingly showing progress. Easily accessed by all levels, anywhere and anytime, quickly and concisely, is a breakthrough brought by AI to support various human needs. However, something that is fast and concise will make users complacent. Without re-checking the answers given by the artificial system. In fact, artificial intelligence will not be free from errors, so it has an impact on academics and one of them is in the discourse on hadith science, it is not enough to rely on the system but needs further research as is the tradition carried out by scholars in hadith science. The aim of this research is to find out how AI becomes an opportunity and challenge for academics discussing hadith science and provide solutions to these cases. By using a qualitative research method based on library research, the author will explore the extent of the positive and negative impacts of the emergence of AI and how to take a stance in facing technological advances, especially AI in the hadith science discourse. The author hopes that this research will make academics increase their sense of wisdom towards technological progress and not abandon the rules that have been established by muhaddithin.2024-07-19T00:00:00+00:00Copyright (c) 2024 Amelia Damayanti, Susi Wulandarihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1764Tahlilan dan Tawasul (Perspektif KH. Misbah Al-Musthafa dalam Tafsir Al-Iklil fi Ma'ani Al-Tanzil)2024-08-13T05:21:27+00:00Dina Sabelladsabella99@gmail.comEmma Rahmawatiemmarahmawati19@gmail.com<p>Abstract: This research aims to examine views of KH. Misbah Al-Musthafa, a renowned scholar in Java who discusses the practices of tahlilan and tawassul in his Quranic tafsir entitled Al-Iklil fī Ma'ani Al-Tanzil. The study employs a qualitative method with a literature review, with the primary source being the Quranic tafsir entitled Al-Iklil fī Ma'ani Al-Tanzil by KH. Misbah Al-Mushtafa. Data was collected through the identification and analysis of texts related to tahlilan and tawassul in the aforementioned book. Additionally, other relevant references such as books, journals, and articles were used to support the analysis. In the interpretation of Al-Iklil fī Ma'ani Al-Tanzil, KH. Misbah Al-Musthafa provides a deep understanding of these two practices. He attempts to analyze the Quranic and hadith evidence related to tahlilan and tawassul, and provides a comprehensive interpretation based on the understanding of the Quran and Sunnah. The conclusion of this research is that KH. Misbah Al-Musthafa views tahlilan and tawassul as religious practices that have legitimacy in the Javanese Islamic tradition, but they must be based on a correct theological understanding and carried out in accordance with the teachings of the religion.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Dina Sabella, Emma Rahmawatihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1718The Relevance of Michael J. Losier’s Law of Attraction Theory to Sufism of Al-Ghazālī2024-08-13T05:22:02+00:00Ach. Shodiqil Hafilas.hafil@iainkediri.ac.idDesty Rahmawatitp@iainkediri.ac.id<p>This article is motivated by the rise of the Law of Attraction content on social media. The law of Attraction is a concept that states that positive thoughts will attract positive reality, and vice versa. Not only popular in Western culture, the Law of Attraction also interests Indonesians with the claim that one can change their destiny with just a thought. Although the Law of Attraction is not specifically mentioned in Islamic literature, the author tries to identify this concept in the concept of Islamic teachings, namely in Al-Ghazālī's Sufism which is known to be oriented towards moral improvement. This article uses descriptive-analytical qualitative research. The relevance of the Law of Attraction to Al-Ghazālī's Sufism is related to the practice of the Law of Attraction according to Micahel J. Losier. The practice of the Law of Attraction shows Islamic values related to saving actions, namely tafakur, niyat, husnuzan, and tawakal.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Ach. Shodiqil Hafil, Desty Rahmawatihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1701Tafsir Iqtisadi di Indonesia: Metodologi, Validitas dan Kontribusi2024-08-13T05:22:02+00:00Didin Baharuddindidin.baharuddin@iainambon.ac.id<p>Abstract: This research aims to examine the works of Tafsir Iqtisadi/Tafsir on economic verses published in Indonesia from 2012 to 2023. Many of these works appeared when Sharia economics was developing, especially when PTKI opened a Sharia Economics Department in Indonesia. Have we employed the descriptive-analytical method, and historical philosophical approach, and based on the literature study, this article finds that Tafsir Iqtisadi in Indonesia is a tafsir product, which is a book and research in itself. The Tafsir Iqtisadi product is an interpretation of the Al-Quran with an economic approach. This approach is an acceptable style of interpretation and originates from the style of Tafsir Ilmi, Tafsir Ahkam and Tafsir Adabi Ijtima’i. Methodologically, the Tafsir Iqtisadi books combine tafsir bil ra'yi and tafsir bil ma'tsur. Meanwhile, the presentation of Tafsir Iqtisadi products consists of the presentation of tahlili, ijmali and maudhui. In terms of validity, Tafsir Iqtisadi can be said to be valid because it is in accordance with general interpretation methods, and also become a theological and conceptual foundation tool in developing Sharia Economics in Indonesia.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Didin Baharuddinhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1758Manhaj Bayani Ijtimai: Textual and Contextual Approach to the Quran2024-08-13T05:21:27+00:00Wali Ramadhaniwaliramadhani@iainlangsa.ac.id<p>This article elaborates on two approaches to interpreting the Qur'an initiated by two Muslim figures. The Bayani approach was introduced by Amin al-Khuli, who was then perfected by his wife, Bintu Syati, in his work Tafsir Bayani. Meanwhile, the Ijtima'i approach is often based on Muhammad Abduh in explaining the verses of the Qur'an recorded in Tafsir al-Manar. This article uses a descriptive-analytical method. These two approaches are described and then analyzed. The results of this research show that: First, through the Bayani approach, the interpretation of the Qur'an goes through two stages: dirasah ma Hawla al-Qur'an (This study focuses on the study of the process of the Nuzul al-Qur'an, its collection, development, and circulation in Arab society as an object of revelation, as well as the socio-historical aspects of the Qur'an, including the intellectual, cultural, and geographical situation of Arab society in the seventh century when the Qur'an was revealed) and dirasah ma fi al-Qur'an (This study begins by examining the etymological meaning of the word, then looking for the functional meaning of the word in the Qur'an and examining the wording (murakkabat). Second, after finding the textual understanding based on the above two stages, the Qur'an interpretation must pay attention to the present context by considering humanist, social, and diversity elements. An interpreter of the Qur'an must know the various situations and conditions that surround the dynamics of social problems that develop. These considerations are executed because the Qur'an, as a human guide, should be able to answer all the problems of the Ummah that occur (past, present, and future). Therefore, the ijtima'i approach becomes important in understanding the content of the Qur'an. Third: The Bayani-Ijtima'i approach is one of the alternatives to interpreting the Quran for peace and humanity in the digital era.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Wali Ramadhanihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1712Sufism Studies from a Gender Perspective: The Role and Experience of Rabiah Al-Adawiyah in the Sufi Tradition2024-08-13T05:22:02+00:00Luthfatul Qibtiyahlutfatulqibtiyah@gmail.comUswatun Hasanahuswahasan.zain@gmail.comNurul Hidayatinurulonly.hidayati@gmail.com<p>Abstract: This study explores the role and experiences of Rabiah al-Adawiyah in the Sufi tradition with a focus on gender perspectives. Rabiah, as one of the central figures in the history of Sufism, is known for her significant contribution to the development of Sufism teachings, especially in the concept of divine love (mahabbah) and spiritual asceticism. This study uses a qualitative approach with a type of literature study to explore the poetry of a prominent Sufi woman, Rabiah al-Adawiyah, to understand how they responded to and shaped their views on spirituality in a context that is often dominated by male narratives. The research findings demonstrate that Rabiah not only enriched Sufi theology with a feminine perspective but also challenged gender stereotypes in Islamic spirituality. Rabiah al-Adawiyah emerges not only as an inspirational Sufi figure but also as a crucial symbol of women's spiritual potential within the Sufi tradition. Her contributions have left a profound spiritual legacy and continue to inspire contemporary discussions on equality and inclusivity in Islamic religious practice.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Luthfatul Qibtiyah, Uswatun Hasanah , Nurul Hidayatihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1740Sufism as a Generation (Z) Solution: A Review of Hamka’s Thoughts From a Multidimensional Context2024-08-13T05:21:27+00:00Moch. Azizi Saifun Nasorsaifokey280@gmail.com<p>Tasawwuf, as a dimension within Islam that is often overlooked, emerges as a relevant solution for Generation Z in facing the complexities of the modern world. In Hamka's thought, tasawwuf is seen as a multidimensional approach that offers a way out of the moral and ethical value crises rampant in contemporary society. This research aims to explore the contribution of tasawwuf in addressing the challenges of our times. A qualitative research method is used with a descriptive-analytical approach. The main findings indicate that tasawwuf teachings provide a foundation for creating harmony in human life. Essentially, tasawwuf aims to guide individuals towards a deeper closeness with God, which in turn shapes a more ethical and responsible society. In the context of a constantly changing modern society, tasawwuf plays a key role as a controller for humans against the currents of modernization. By rooting itself in strong spiritual values, tasawuf is capable of guiding Generation Z towards moral perfection and maintaining the integrity of noble values in everyday life.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Moch. Azizi Saifun Nasorhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1773Ziauddin Sardar’s Critism of Modern Science2024-08-13T05:21:27+00:00Syamsuddin Arifsyamsuddinarif@unida.gontor.ac.idShanaz Nurzaini BeyShanaznurzainibey98@student.afi.unida.gontor.ac.id<p>Abstract: The difference between modern Western science and Islamic science has differency from various aspects to produce several problems in the ontological field, axiological field, and epistemological field. A Pakistani-born scholar in the field of science, Ziauddin Sardar came up with an idea and movement to present Islamic science. This paper is written using the analytical-descriptive method, which analyzes and describes the weaknesses and shortcomings of modern western science against the needs of society, especially Muslims. The purpose of this paper is to reveal the problems of modern science and how Ziauddin Sardar's arguments and opinions on modern science. So that this paper produces a breakthrough in the integration of science by Ziauddin Sardar who tries to balance Western science with Islamic science that suits the needs of Muslims, and Islamic science whose scope is broad to all humanity and its civilization.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Shanaz Nurzaini Bey, Syamsuddin Arifhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1678Pengaruh Aliran Filsafat terhadap Pemikiran Neo-Sufisme di Nusantara2024-08-13T05:22:03+00:00Asif Trisnaniasiftrisnani@unida.gontor.ac.idArsya Nayaarsya.naya0603@gmail.comPutri Ainurrohmatillahputriainurrohmatillah@gmail.com<p>Abstract: The emergence of Neo-Sufism was influenced by the development of civilization in medieval Islam which had experienced a decline from spiritual traditions in the realm of Islamic thought. Neo-Sufism originated from the influence of philosophical thought in order to reconcile between religion and social understanding due to the crisis of the phenomenon of modernization in religious communities. This is related to the concept of philosophy which is considered less logical and contrary to the teachings of Islam so that it experiences a rejection reaction to the teachings that unite the essence of man with God. This school of Philosophy prioritizes the ratio above the authentic proof or revelation, so that the conflict of deviation will be greater because of the opposite in the Qur'an and Sunnah. This study aims to examine the influence of philosophical schools of Thought on Neo-Sufism and criticize the concept of philosophical schools in the archipelago. This method uses qualitative methods with libelarisis-based comparative analysis method. The results of this study revealed that the thought of Neo-Sufism is influenced by the flow of philosophy that led to the renewal of Sufism in the Nusantara.</p> <p> </p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Asif Trisnani, Arsya Naya, Putri Ainurrohmatillahhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1777Eksistensi Penafsiran Al-Qur’an Perspektif Muhammad ‘Ajaj Al-Khatib dan Pengaplikasiannya2024-08-13T05:21:27+00:00Masrul Anamanam@iainkediri.ac.id<p>An interpretation of the Qur'an will be continue to development, because each interpreter has a different understanding and intelligence needs to be standardization will be continues to exist. the criteria identify for correct interpretation. Interesting from Muhammad Ajaj al-Khatib is a hadith expert but is able to formulate the existence of an interpretation. This research found that there are six criteria to existence of interpretation,</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Masrul Anamhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1751Makna Rasa Syukur: Pembentukan Karakter Anti-Korupsi Berlandaskan Agama Islam2024-08-13T05:21:27+00:00Dwi Revalina DaulayDWI_REVALINA_DLY@radenfatah.ac.idAdelia FebriantyADELIA_FEBRIANTY@radenfatah.ac.id<p>The purpose of this study discusses the meaning of gratitude: the formation of anti-corruption character based on Islam. This research method uses qualitative methods by collecting data through literature studies sourced from primary data in the form of scientific papers from various journals and secondary data sourced from books and modern articles. Corruption is a familiar topic for all people because this problem has never been resolved. In general, the average corruption problem comes from dissatisfaction in obtaining and doing something. Gratitude is something that can be a character that can be built in eradicating corruption because in controlling gratitude someone will know which is meant by need and which is meant satisfaction. By being grateful, one will be able to receive all the blessings obtained so as to prevent negative behavior such as corruption. But it is not only the nature of gratitude that must be instilled in building anti-corruption traits, there are other characteristics that need to be instilled as well. This research has limitations in conducting field study research through interviews, so this is an opportunity for further research for empirical studies in a more measurable manner. This research is recommended to put more emphasis on field studies that link gratitude with acts of corruption.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Dwi Revalina Daulay , Adelia Febriantyhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1670Construction of the Ideal Spouse Meaning in Surah Al-Nur [24]: 26: Critique and Solution for Choosing a Life Partner2024-08-13T05:22:33+00:00Aida Ayu Lestari4idaayulestari@gmail.comFuji Lestarifujinelestari@gmail.comMuhammad Arwani Rofi'iarwanirofi'i@student.afi.unida.gontor.ac.id<p>This research aims to explain the interpretation of the Quranic verse in Surah al-Nur [24]: 26 regarding the ideal spouse as a critique of the considerations commonly ingrained in society such as socioeconomic status, education, or physical appearance, and to understand the characteristics of the ideal spouse contained in the verse. This study is a library research using the 'ulum al-Qur’an approach. The primary data used is the Quranic verse in Surah al-Nur [24]: 26 and several commentaries, while other supporting data are from books, articles, dictionaries, and encyclopedias. The method used is descriptive-analytical, presenting and explaining the findings. Based on this research, it is concluded that Allah promises that good people will be given good spouses, and vice versa. This study identifies the characteristics of the ideal spouse promised by Allah in Surah al-Nur [24]: 26, including having strong faith, avoiding bad and despicable qualities, being just, preserving each other, loving each other, and having similar behavior and outlook on life. The implication of this research is to provide a deeper understanding of the ideal spouse according to the teachings of the Qur'an, the importance of loyalty and quality relationships, the need for shared values and beliefs in marriage, and criticism of worldly considerations in choosing a life partner. Thus, this research provides a more comprehensive view of how the Qur'an teaches about the ideal spouse and its implications in daily life.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Aida Ayu Lestari, Fuji Lestari, Muhammad Arwani Rofi'ihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1655Memahami Popularitas Perang Takjil di Kalangan Komunitas Non-Muslim: Sebuah Analisis Sosial Budaya2024-08-13T05:22:33+00:00Vela Qotrun Nadavelaqotrunnada26@gmail.comSyamsul Ma'arifmaarifsyamsul767@gmail.com<p>One of tradition that very attached to the month of Ramadan is ngabuburit. The latest crowded on social media and being discussed by many people is the takjil war which is not only participated by Muslims but also by non-Muslims, showing the diversity and harmony between people in Indonesia. To study this phenomenon, a qualitative research type with a phenomenological approach is used. Data collection techniques include observation, interviews, and documentation. Observation data sources are obtained through the direct phenomenon of takjil wars on social media, then interviews are obtained directly from the takjil war perpetrators. The results of this study show that the popularity of takjil war among non-Muslims reflects the spirit of inclusiveness and social solidarity in a multicultural society. It shows that activities originating from a particular culture or religion can be a point of unity and collaboration across cultures.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Vela Qotrun Nada, Syamsul Ma'arifhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1710Pendidikan Holistik Dalam Kitab Ta’limul Muta’allim Perspektif Zarnuji2024-08-13T05:22:02+00:00Dewi Nurhayatidewinurhayati@gmail.comMuruatul Afifahmuruah@gmail.comFayruzah El-faradisfayruzah@gmail.com<p>Education in fact, get the challenge that in line with the intellectual advanced and development era. Commonly, the society defined and understand the education as it was. Education only depends on knowledges transformation classically and formally. In reality education is very complex that requires various solutions and implementations of its unique and complexity. Thus, visioner education with the new concept hopefully can cover and fulfill the life needs. The new concept thinking is required in order to support innovative education. This article describes the education concept that it's existence trapped to formality concept and empty-knowledge transformation only, referred to one understanding only, while human beings live with all unique and complexity in all aspects of life. Besides of that, human being with their complexity have instinct and needs that in line with knowledge instinct thus could be solutions of every problems. This research method uses qualitative research methods with documentation data collection methods, in the form of literature studies from the Zarnuji books This article offer one concept that expected to solve that problem through the holistic education in Islam on Zarnuji's perspective.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Dewi Nurhayati, Muruatul Afifah, Cici Insiyah, Fayruzah El-faradishttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1659Interconnection Between Religious Studies and Islamic Studies; Theoretical and Practical Approaches2024-08-13T05:22:33+00:00Moh. Taufiqmoh.taufiq@alfithrah.ac.id<p>Religious studies generally covers various religious traditions around the world, while Islamic studies specifically focuses on Islamic teachings, history, and practices. This research aims to explore the interconnection between religious studies and Islamic studies through theoretical and practical approaches. This research uses a qualitative methodology with literature analysis as the main instrument to understand how these two fields interact and enrich each other. The theoretical approach includes analysis of key concepts in religious studies and Islamic studies, as well as how methodological approaches from these two disciplines can complement each other. The practical approach reviews the implementation of Islamic studies in religious studies programs at various higher education institutions, as well as its impact on cross-cultural understanding and interreligious dialogue. The research results show that the integration of Islamic studies within a religious studies framework not only broadens the scope of academic studies but also enriches theological and ethical discussions in a multicultural and multireligious context. This research concludes that the link between religious studies and Islamic studies offers great potential for the development of a more holistic and inclusive science.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Moh. Taufiqhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1705Claims on the Existence and Reconstruction of as Suyuthi's Tafsir Majma' Bahrain2024-08-13T05:22:02+00:00Mishbah Nur Ihsanafsss2110@gmail.comAhmad Haidar Rofifafsss2110@gmail.com<p>The popularity of Suyuthi's expertise as a mufassir seems to have created its own space of authority in the discipline of tafsir. As a prolific scholar, of course the reading of it cannot be arbitrary and atomistic. At least there is an attempt to read that can integrate between his works, considering also the number of works he produced. One of Suyuthi's major works is the book al Itqan which discusses ulum al Quran. In the preamble of the book, Suyuthi explicitly expressed his intention to write a book of tafsir that is applicable to the methodology he offers in <em>Itqan</em>. Suyuthi envisioned a book of tafsir that was considered comprehensive and could gather all the ideas of ijtihad from his books. No one knows for sure what Suyuthi actually wanted to concretize in his dream of writing the <em>Majma' al Bahrain</em> tafsir book, nor has the manuscript of the book been found until now. One of the main ideas Suyuthi intended to write <em>Majma' al Bahrain</em> was to combine the <em>riwayah</em> and <em>dirayah</em> approaches. An attempt to grope Suyuthi's ideas departs from the assumptions narrated by Suyuthi himself in his books when introducing the book of <em>Majma' Bahrain</em> that failed to be written, as mentioned in the preamble of <em>al Itqan</em> and <em>Qatf al Azhar</em>. This article aims to conduct a reconstruction that is expected to adequately represent Suyuthi's ideas about the <em>Majma' al Bahrain</em> tafsir plan that he revealed in several of his books. The methodology that tries to be pursued is to elaborate and combine Suyuthi's works (both tafsir and methodology), to find a pre-discourse on Suyuthi's wish in the book of <em>Majma' al Bahrain</em> that was not done. For that purpose, the researcher has inventoried a number of Suyuthi's essays that are relevant to the discipline of tafsir as many as 13 books.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Mishbah Nur Ihsan, Ahmad Haidar Rofifhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1662Ilmu Nafs: The Existence of The Application of Sufism to Human Psychological Conditions2024-08-13T05:22:33+00:00Inayah Aqilah Bakhtiarinayahaqilahbakhtiar@gmail.com Ghefira Azzura Tazkiya Yusrotazkiya11yusro@gmail.comFatimah Nur Azahrofatimahnurazahro13@gmail.com<p>The human soul is the fundamental component that builds a human being itself. The Soul serves as the source of consciousness, thoughts, and feelings, and is the true core element of a human being. The development of time raises various problematic aspects of life, such as social, economic, political, cultural customs, and so on. This complexity then envelops humans with different worldviews. Human assumptions about life can lead to inner struggles that potentially trigger mental complexities of the soul. Sufism plays a significant role in Ilmu Nafs, emphasizing a deep understanding of the human soul and its psychological conditions. The research aims to improve the existence of Sufism in human psychology by implementing Islam and faith in life. This research is a qualitative study based on the library research analytical method in writing. This research indicates a strong correlation between the science of Sufism and the sense of Self.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Inayah Aqilah Bakhtiar, Ghefira Azzura Tazkiya Yusro, Fatimah Nur Azahrohttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1711The Evolution of Tariqah in Sufism2024-08-13T05:22:02+00:00Alzena Mahesadewi Falquinzanialzenamahesadewifalquinzani@gmail.comBella Putri Rahmarahmabellaputri631@gmail.comMaulida Izzatul AminMaulidaizzatulamin@unida.ac.id<p>In the modern world, tariqah is something that is very much needed by Muslims. Because with tarekat, humans have means and ways to return and recognize the nature of God in depth. In the history of its development, Tarekat not only focuses on Sufism or the teachings of its teachers (Mursyid), but also follows political activities. For example, the Tijaniyah Order is known as a political movement that opposed French colonization in North Africa. This research uses a qualitative method with a historical approach that refers to books, journals, with the concept of library research. The purpose of this tarekat in general is to strengthen the faith of a servant to his Lord. The results show that a tariqah can expand in various parts of Islam in large numbers. Tariqah in Sufism have developed widely. Some of which are such as Qadiriyah, Naqsyabandiyah, and Shadziliyah and others.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Maulida Izzatul Amin, Alzena Mahesadewi Falquinzani, Bella Putri Rahmahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1708Causality and His Critical of the Western Concept2024-08-13T05:22:02+00:00Winda Roiniwinda.roini@unida.gontor.ac.idArum Sariarumsari0227@gmail.comBasmah Mujahidahbasmahmujahidah@gmail.com<p>Human thought patterns and perspectives are increasingly dominated by materialism and secularism. The universe is understood as something that has no beginning, is a mechanism, and is not related to the existence of God. As a figure who criticizes and rejects Western philosophical thought, al-Ghazali emphasized that the universe had a beginning and could not be separated from God’s role. This is certainly contrary to the Islamic worldview. This article aims to reveal al-Ghazali’s thoughts on the concept of causality, his criticism of Western thought, and his solutions to these problems. The method used in this research is qualitative with a content analysis approach. This research proves that al-Ghazali’s criticism of Western cosmology produces alternative solutions that are considered relevant to answering the problem of hegemonic thinking about materialism and secularism.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Winda Roini, Arum Sari, Basmah Mujahidahhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1681Analysis of The Concept of Women's Careers According to Feminism as Well as Contradictions in The Islamic Perspective2024-08-13T05:22:03+00:00Erva Dewi Arqomi Puspitaervadewiap@unida.gontor.ac.idRizkiatul Paidiahpaidiahrizkiatul@gmail.comAna Dwi Marliaanadwimarlia99@gmail.comPutri Fadillahputrifadillah966@gmail.com<p>Abstract: The development of feminism issues over time has led to this ideology increasingly dominating the views of women in various aspects of life. The doctrine of radical feminism has shaped the social view of women reviewed from a capitalist perspective, achievement, and work ethos. The historical events of the 1970s were full of discrimination against women by church culture, which sparked a rebellion for equal rights with men. It builds a paradigm that women must have achievements and social influence to gain societal rights and capacity. Therefore, a career becomes the main aspiration of feminism. However, this affects the shift in the roles and responsibilities of women traditionally identified as wives and mothers and responsible for the household. For feminism, being a career woman is the right of all women, and not limited to domestic roles. The study examines the contradiction between feminism and Islamic perspectives on women's careers. The method used is qualitative research based on library research, with descriptive analysis and critical analysis approaches. The results of this study reveal that the concept of women's careers according to feminism is based only on the trauma of the church's cultural history that intimidates women. But Islam is based on the good and the glory of women.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Rizkiatul Paidiah, Ana Dwi Marlia, Putri Fadillahhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1653Reformulation of Calvinist Ethics from a Study Turats Perspective2024-08-13T05:22:33+00:00Fatimatuz Zahrofatimatuzzahro987@gmail.comYoga Iramayogairama.kanor@gmail.com<p>Abstract: Western culture that is full of discipline, hard work, and unyielding according to Max Weber is the implication of the application of Calvinism ethics resulting from Protestant teachings. This phenomenon does not seem to have received serious application and attention from Muslims even though Islam itself is a religion that is full of teachings of hard work and perseverance. In the Islamic world, there is what is called Islamic Calvinism. Indeed, further, careful and scientific efforts are needed so that there is no misperception about the Calvinism desired by Islam and the Calvinism originating from Protestantism. This is what will be discussed in this article, through the literature study method, researchers will examine how far the ethics of Islamic Calvinism are understood as one of the sources of community progress through the search for classical books (turats).</p> <p> </p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Fatimatuz Zahro, Yoga Iramahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1750Nahdlatul Ulama dan Program Moderasi Beragama2024-08-13T05:21:27+00:00Nur Anis Rochmawatinuranis189@gmail.com<p>Abstract: Religious moderation as a religious deradicalization program formulated by the Ministry of Religion, in the public domain, has raised concerns from several parties that it will become a practice of power and domination. Starting from this, this article attempts to examine the central role of Nahdlatul Ulama in the construction of official discourse on the religious moderation program. After reading two documents, the book Religious Moderation and the Roadmap for Strengthening Religious Moderation, this article concludes that the strategic position of Nahdlatul Ulama (NU) cadres in the Ministry of Religion is a quite logical reason why the principles that NU always promotes become key terms in the construction of official discourse on religious moderation programs.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Nur Anis Rochmawatihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1741Analysis of the Meaning of the Hadith on Wiping the Khuf in the Book of Al-Żikrā by AGH. KH. Lanre Said: A Textual Interpretation of Hadith2024-08-13T05:21:27+00:00Radhie Munadiradhie.munadi@uin-alauddin.ac.idI Gusti Bagus Agung Perdana Rayynrayynbugis@gmail.com<p>Wiping the khuf is one of the actions taught by the Prophet Muhammad (PBUH) as a form of relief when purifying. Meanwhile, the book of Al-Żikrā is one of the works of an Indonesian scholar from South Sulawesi, namely AGH. KH. Lanre Said. But it is still very rare to be discussed and studied further. The main objective of this study is to analyse and elaborate on the meaning of the Prophet Muhammad's hadith about wiping the khuf in the book of Al-Żikrā. In this research, the ma'ān al-ḥadīṡ approach is used by performing the technique of textual interpretation of hadith initiated by hadith scholars, namely Arifuddin Ahmad, as a step in analysing the hadith, which is the object of the research. This research is descriptive qualitative literature research. The results show that, when viewed from the diversity of narration techniques, the hadith is narrated in meaning and narrated in complete and incomplete. As for the variety of language forms and styles, it was found that the hadith was delivered in three dialects of the language, namely Fushah, Persian, and Sham, in the form of affirmative dialogue, and was classified as a sentence full of meaning and logic. In terms of the diversity of the content of the hadith, it is found that the content of the hadith is related to the issue of worship, in this case, mahdah worship and legal provisions. On the other hand, AGH. KH. Lanre Said tends to interpret the hadith textually, saying that what is meant by khuf is shoes in general, and the hadith contains legal provisions relating to the permissibility of wiping the shoes instead of wiping the feet during ablution</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Radhie Munadi, I Gusti Bagus Agung Perdana Rayynhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1733The Innovative Role of Female Scholars in Shaping Islamic Education and State Policy2024-08-13T05:21:27+00:00Asnal Malamalaasnal12@gmail.com<p>This study aims to explore the innovative role of female scholars in building Islamic education and state policy. The research employs a qualitative method, including a case study at the Hasyim Asy’ari Bangsri Islamic boarding school in Jepara and in-depth interviews with female scholar Bunyai Hindun Anisa, to uncover their significant contributions. The findings show that female scholars introduce new perspectives and initiatives that create more inclusive and progressive educational environments. Key findings include significant advancements in educational paradigms and the development of gender-responsive policy frameworks that meet community needs. The study also identifies challenges faced by female scholars, such as social and institutional barriers, and provides recommendations to support and strengthen their positive impact. By highlighting the importance of female education and leadership, the research emphasizes the need for greater recognition and support from various stakeholders. It demonstrates how female scholars play a crucial role in creating a more equitable, dynamic, and sustainable educational system.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Asnal Malahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1728Religiosity and Spirituality in the Modernization Framework According to Sutan Takdir Alisjahbana2024-08-13T05:21:27+00:00Waode Zainab Zilullah Toresanowaode.zainab.zt@gmail.comEndang Sri Rahayuzainab.endang@gmail.com<p>The background of this research is the phenomenon of a crisis of human values within the framework of modernization in contemporary discourse, which necessitates ‘change’. In Sutan Takdir Alisjahbana’s perspective, modernity, on the one hand, has a positive impact because it encourages the realization of progress based on knowledge. On the other hand, according to Sutan Takdir Alisjahbana, modernity can cause problems, such as paradoxes and tragedies. Therefore, modernization impacts religiosity and spirituality, which are inherent in humans. This research aims to analyze religiosity and spirituality within the framework of modernization referring to Sutan Takdir Alisjahbana’s point of view. Sutan Takdir Alisjahbana is not only known as an Indonesian litterateur and cultural figure but also as a philosopher familiar with the discourse of philosophy. This research employs a methodology using library research techniques, including collecting, reading, studying, reviewing, dissecting, and researching books and journal articles related to this topic. In conducting this research, researchers utilized a philosophical approach. The result of this research is that Sutan Takdir Alisjahbana’s philosophical thought views ‘modernity’ within the framework of modernization, can place religiosity and spirituality in a wise response as a human expression in the search for and journey towards the Holy One/ the Ultimate Reality.</p> <p> </p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Waode Zainab Zilullah Toresano, Endang Sri Rahayuhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1738Kemandirian Ekonomi Melalui Pendekatan Tasawuf: Implementasi Filosofi Sirih Jamaah Tarekat Shiddiqiyah 2024-08-13T05:21:27+00:00Hendra Yulia Rahmanhendra9rahman@gmail.comAhmad Zahrohendra9rahman@gmail.comIskandar Ritongaiskandarritonga@yahoo.comM Thohar Al Abzahyangtoh0@gmail.com<p>Artikel ini mengeksplorasi konsep kemandirian ekonomi dengan memanfaatkan pendekatan Tasawuf, khususnya melalui filosofi Sirih dalam Jamaah Tarekat Shiddiqiyah. Konsep kemandirian ekonomi menjadi semakin penting dalam konteks pembangunan ekonomi yang berkelanjutan dan inklusif. Penelitian ini kualitatif dengan pendekatan deskriptif analisis. Dalam penelusuran literatur primer dan sekunder, kami menyoroti nilai-nilai spiritual dan praktik ekonomi yang diterapkan dalam Jamaah Tarekat Shiddiqiyah, sebuah tarekat sufi yang menekankan kemandirian ekonomi terhadap jamaahnya. Hasil penelitian menunjukkan bahwa filosofi Sirih dalam Jamaah Tarekat Shiddiqiyah menjadi landasan penting dalam membangun kemandirian ekonomi. Praktik-praktik ekonomi seperti pertanian, perkebunan, kerajinan lokal, perhotelan, industri air mineral dan pabrik rokok menjadi bagian integral dari upaya mereka untuk mencapai kemandirian ekonomi. Dalam konteks ini, nilai-nilai spiritual seperti kesederhanaan, keadilan, dan ketekunan menjadi kunci dalam mengembangkan sistem ekonomi yang berkelanjutan dan inklusif. Artikel ini berkontribusi pada pemahaman tentang hubungan antara spiritualitas dan ekonomi, serta menawarkan perspektif baru dalam memahami kemandirian ekonomi. Implikasi praktis dan arah penelitian masa depan juga dibahas untuk meningkatkan pemahaman tentang konsep kemandirian ekonomi dalam konteks Tasawuf, khususnya dalam Jamaah Tarekat Shiddiqiyah.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Hendra Yulia Rahman, Ahmad Zahro, Iskandar Ritonga, M Thohar Al Abzahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1720Interweaving Humanism and Islamic Theology: A Comprehensive Inquiry into Amar Ma’ruf Nahi Munkar2024-08-13T05:22:02+00:00Akham Jazuli Afandijazzull21@gmail.com<p>Religious violence, causing societal friction, especially in diverse Indonesian communities, is often linked to the enforcement of Amar Makruf Nahi Munkar, a principle in Islamic theology. This article aims to trace the root cause of this issue by analyzing the humanist elements in Islamic theology, particularly within Amar Makruf Nahi Munkar. Religious violence, causing societal friction, especially in diverse Indonesian communities, is often linked to the enforcement of Amar Makruf Nahi Munkar, a principle in Islamic theology. Using descriptive and hermeneutic methodologies, the study explores various interpretations of this concept among Islamic scholars, including Qâdi ‘Abd al-Jabbâr, al-Ghazali, and al-Zamakhsarî. The in-depth review reveals that Amar Makruf Nahi Munkar encompasses key humanist values that can be applied in real-life situations, advocating for a gradual approach to promoting goodness based on the individual’s competence and appropriate methods, distancing it from violent and rigid impressions.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Akham Jazuli Afandihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1772A Semantic Analysis of the Relationship between Fitrah and Education2024-08-13T05:21:27+00:00Nur Hadi Ihsannurhadiihsan@unida.gontor.ac.idSayyid Muhammad Indallahsayyidmuhammadindallah@mhs.unida.gontor.ac.idHenri Shalahudinhenri.shalahuddin@unida.gontor.ac.id<p>This article is a semantic analysis of the sentence fitrah in the Qur'an. As far as the author reads, the word fitrah is found twenty times with various derivations. The word fitrah has at least the meaning of religion, the command to religion, the creator, and disaster. This article aims to explain the meaning of the sentence fitrah in the Qur'an according to Islamic scholars and thinkers so as to create a complete concept. In analyzing this text, the author uses a descriptive-analytical method to explain the opinions of the scholars; from the etymological meaning of the word so that it becomes a whole concept. The results of this study found that there are at least three important points. First, human nature is religion, namely Islam. Second, human nature is to be a servant and caliph in the world. Third, human nature is the essence of a person; which if done will achieve the purpose for which humans were created or benefit; but if denied will only produce damage or madharat.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Nur Hadi Ihsan, Sayyid Muhammad Indallah, Henri Shalahudinhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1760Peran Aktif Warga Ilmu Sejati dalam Kehidupan Sosial Masyarakat di Desa Ngadirejo Tanjunganom Nganjuk2024-08-13T05:21:27+00:00Moh. Irmawan Jauhariirmawanj@gmail.com<p>Tujuan penelitian ini untuk mengekplorasi dan menganalisis peran aktif warga Perguruan Ilmu Sejati di Desa Ngadirejo Tanjunganom Nganjuk dalam kehidupan sosial. Penelitian ini memiliki pendekatan kualitatif dan jenisnya adalah fenomenologi. Data diperoleh dengan cara wawancara, observasi, dan dokumentasi. Analisis data dengan tiga langkah yaitu pemadatan data, penyajian data, dan penarikan kesimpulan/verifikasi. Hasil penelitian menyatakan nilai Perguruan Ilmu Sejati yang ditanamkan kepada anggotanya adalah, menjadi basis peran aktif adalah, Dua kalimat syahadat, kedua Zikir tarek, dan ketiga adat istiadat baik yang mengedepankan budi pekerti luhur, dan kasih sayang. Tiga ajaran utama ini dalam praksisnya menjadikan warga perguruan dalam kehidupan sosial mendorong terciptanya masyarakat yang mengedepankan ketenteraman umum, kemandirian, kebersamaan, kerukunan, dan terwujudnya masyarakat yang adil makmur. Peran aktif warga Perguruan Ilmu Sejati dalam ruang sosial merupakan kemampuan untuk hidup bersama dalam perbedaan. Peran aktif tersebut seperti mengambil tempat dalam kontribusi positif di masyarakat agar kehidupan berjalan selaras sesuai dengan aturan yang berlaku.<br>Kata Kunci: </p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Moh. Irmawan Jauharihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1725Study of Hadith Takhrij in the 2013 Curriculum MI Al-Qur'an Hadith Book2024-08-13T05:22:02+00:00Hafiz Mubarakhafidzmubarak@uin-antasari.ac.idSalim Abqarisalimabqari259@gmail.com Muhammad Fadli Rahmanimf3409109@gmail.com<p>The purpose of this study is to determine the existence and authentic source of the traditions contained in the 2013 curriculum MI Al-Qur'an Hadith book contained in the hadith master book along with its complete sanad and matan. This type of research is literature research using the descriptive-analytical method, which is to do takhrij hadith bil-lafzhi both at the beginning, middle, and end of the hadith text. The results of the takhrij study of the three traditions in the book are that the Hadith about honoring parents is not sourced from Bukhari, but sourced from At-Tirmidhi and the wording of the Hadith is also different, while the Hadith about cleanliness and the Hadith about good deeds are in accordance with the sources of transmission, but there are slight differences in wording</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Hafiz Mubarak, Salim Abqari, Muhammad Fadli Rahmanihttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1736Analysis of Hadiths on Altruism Motivation2024-08-13T05:21:27+00:00Abd. Wahidabdul.wahid@ar-raniry.ac.id<p>The study of altruism within religious teachings, particularly Hadiths, reveals significant insights into the motivational roots of selflessness. This paper explores the Hadiths related to altruism, emphasizing their role in promoting social cohesion and moral development within Islamic teachings. It underscores the ethical guidance provided by the Hadiths, highlighting their practical applications in fostering altruistic behavior. Previous research has established the foundational role of Hadiths in shaping ethical conduct among Muslims. This study addresses the gap in understanding the specific motivational mechanisms through which these teachings inspire altruism by conducting a comprehensive textual analysis. The research identifies key themes and motivational triggers in the Hadiths, employing a multidisciplinary approach that integrates theology, psychology, and sociology. By elucidating these motivational aspects, the study offers valuable guidance for religious educators, community leaders, and policymakers in promoting altruistic values and behaviors. Ultimately, the exploration of Hadiths on altruism contributes to the ongoing discourse on how religious traditions can inspire and sustain altruistic behavior in the modern world.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Abd Wahidhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1784Supremasi Pemerintahan di bawah Agamawan: Menilik Strategi Diskursif Ruhulloh M. Khomeini dalam Revolusi Islam Iran2024-08-13T05:21:27+00:00Rika Leli Dewi Khusailarikaleli97@gmail.com<p>Abstract: Ruhollah Musavi Khomeini was a multifaceted revolutionary figure. His engagement with various scholarly discourses, prophetic historicity, and the political realities of his era profoundly influenced him. The synthesis of these influences eventually formed the new Khomeini, characterized by a pragmatic socio-political outlook. This outlook was manifested in his mission to oppose the secular regime of Reza Shah and establish an Islamic government. Based on this phenomenon, this research aims to discuss academic questions regarding Khomeini’s strategy in founding an Islamic government. It concludes that Khomeini’s political involvement in Iran was closely linked to the political realities he faced and the horizontality of Shia theology. His primary strategy was non-military, involving the integration and reinterpretation of various ideas, including monotheism, Shia theological doctrines, ‘irfani (mystical knowledge), Islamic law, and the texts of the Qur’an and the Prophet’s hadiths. This religio-political strategy effectively toppled the Pahlavi regime, leading to the establishment of an Islamic government</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Rika Leli Dewi Khusaila Rosalniahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1689Sufistic Self-healing: The Intersection of Sufism and Psychology2024-08-13T05:22:02+00:00Laily Hidayatilailykusturayu@gmail.comSiti Fatimahsitifatimah1411@gmail.com<p>Humans always desire to know themselves, know the world around them, and know their place in the world. This search has taken humanity from religious dogmas to philosophical discourse and the empirical sciences. Although human civilization has progressed in various alternatives for understanding the self about nature, the answers remain elusive. Spirituality, whether related to a particular religion or another, has been practiced for a long time and is claimed to provide answers to “unresolved doubts” (S. Haque Nizamie, et al, 2013). In recent years, there has been an increase in interest in spirituality, and advances in neuroscience have provided an opening to understand it from a more scientific viewpoint and place it in the proper perspective. In various cultures, spirituality is an important part of the belief system of the majority of society. This affects mental well-being and understanding of mental illness in terms of etiology, meaning, and self-healing modalities. It seems important for mental health professionals to be aware of how spirituality influences the mental well-being of individuals in both health and illness. This paper will outline the basic foundations of Sufism, how Sufism affects the mental well-being of individuals associated with it, and its relationship with psychology.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Laily Hidayati, Siti Fatimahhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1732Metodologi Tafsir Kitab Hidayatul Qur’an fi tafsiril Qur’an bil Qur’an2024-08-13T05:21:27+00:00Johana Salsabillahjohanasalsabillah@gmail.comAlif Hibatullahalifhibatullah07@gmail.com<p>Tafsir Alquran terus berlanjut dari masa Nabi Muhammad hingga sekarang. Metode dan pendekatan cukup berwarna, karena dilatar belakangi sosio historis dari mufasir. Kajian tafsir makin digemari banyak pihak, hingga upaya untuk mengkaji sumber dan metodologi dilakukan dengan pisau analisis epistemologi. Muhammad Afifudin Dimyathi adalah mufasir Indonesia yang menulis kitab Hidayatul Quran fi Tafsir Alquran bi Alquran. Dia lahir di Jombang 17 Mei 1979. Dia selalu menimba ilmu di pendidikan keagamaan dari kelas dasar hingga S3. Dari ilmunya ini dia mengajar di berbagai kampus ternama di Jawa Timur salah satunya UIN Sunan Ampel Surabaya. Melahirkan berbagai kitab salah satunya tafsir Hidayatul Quran. Asal mula nama kitab ini terinspirasi dari nama asrama pesantren yang dibawah asuhannya yang diberi nama oleh KH Mufid Mas’ud. Afifudin merasa tidak puas dengan penafsiran sebelumnya karena tidak utuh bermanhaj qurani. Sumber utama rujukan tafsir ini adalah Alquran. Tetapi juga merujuk pada hadis, pendapat sahabat, tabi’in, mufasir, kaidah bahasa Arab, ijitihad, yang semua itu kembali merujuk pada Alquran. Metode penafsirannya bayani. Segi keluasan bahasan ijmali. Fokus tertib ayat tahlili yang menafsirkan Alquran sesuai tartib mushafi</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Johana Salsabillah, Alif Hibatullahhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1785Tradition, Scripture, and Environmental Destruction: Transformation of Ecological Paradigm in Rural Society of Bangka Island2024-08-13T05:21:27+00:00Ahmad Syarif Hidayatullahahmadsyarif@radenfatah.ac.id<p>Bangka Island's artisanal tin mining activity contributes to environmental degradation in the region, affecting certain village areas that have traditionally upheld local wisdom, beliefs, and cultural values. The emergence of an anthropocentric religious perspective, predominantly introduced by educated youth within rural communities, is considered the primary catalyst for a shift in the village community's paradigm regarding the human-nature relationship. Therefore, this study aims to investigate two aspects: firstly, it delves into the contextual factors that lead to the proliferation of anthropocentric viewpoints among educated youth; and secondly, it examines how such perspectives may diminish the significance of local wisdom and villagers' beliefs regarding the human-nature connection. Drawing on data gathered through participant observation and ethnographic analysis, the research identifies two main factors contributing to the rise of anthropocentric interpretations of religious texts among educated youth. Firstly, Ulama Nusantara, the Muslim scholars in the archipelago, widely disseminate anthropocentric teachings in their religious references. Secondly, emerging beliefs regard their traditional beliefs in supernatural beings as part of erroneous teachings. By framing Islam, particularly the interpretation of religious texts such as the Quran and Hadith, as a viable solution to societal challenges, young individuals have effectively instigated a shift towards an anthropocentric paradigm. Consequently, this paradigm shift prompts a gradual erosion of traditional values and local wisdom, which have been handed down through generations.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Ahmad Syarif Hidayatullahhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1716Understanding Islamic Aqidah Through the Lens of Religious Studies in Education: A Literature Analysis of Its Influence and Implications2024-08-13T05:22:02+00:00Kardina Engelina Siregardinazahsan@gmail.com<p>Understanding Islamic aqidah plays an important role in shaping the identity and values of Muslims, especially in the educational context. This research aims to explore the influence of religious studies in deepening understanding of Islamic faith and its implications in the educational context. Through careful analysis of the literature, we investigate how the study of religion can be an enriching lens for understanding Islamic creeds. Our findings reveal that the study of religion not only provides an understanding of the theological aspects of aqidah, but also provides insight into the history, culture, and social context that shapes that understanding. The implication of this research is the development of a holistic educational approach, enabling students to integrate knowledge about Islamic creeds with a broader understanding of religion in general. By emphasizing the values of tolerance, respect for diversity, and intellectual criticism, education based on religious studies can prepare students to face the challenges of the modern world with strong beliefs and a deep understanding of Islamic beliefs. Thus, this research makes an important contribution in enriching discussions about Islamic education that is inclusive and relevant to the times.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Kardina Engelina Siregarhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1759Al Azhar Alumni’s Contribution to The Study of The Qur’an in Indonesia: Case Analysis of The Translation of Muhammad A. Khalafullah’s Work2024-08-13T05:21:27+00:00Muhammad Khoirul Anwarkhoirulanwar@ptiq.ac.id<p>Abstract: The return of Indonesian students from Al-Azhar University, Egypt has made a major contribution to the dynamics of Islamic scholarship, including through translation activities of the works of Al-Azhar scholars. This activity is motivated by the motivation to transmit Al-Azhar knowledge which is considered to have the opportunity to be introduced to readers in Indonesia. Ahmad Khalafullah’s work is one of the thoughts of Al-Azhar scholars that received this attention. Through qualitative methods involving literature review, this article explains this phenomenon as the dynamics of Quranic studies. Then an analysis was carried out using Kuntowijoyo’s theory of intellectual history which was seen from three aspects, namely: text, context and influence of thought. This article concludes that the translation of Ahmad Khalafullah’s work in the field of Quranic studies is considered by the translator to have an important contribution to the post-reform Indonesian context, where the floodgates of thought are wide open. The influence of the translation of Ahmad Khalafullah’s work has had an impact on the development of thought in Indonesia within the framework of a progressive thought project in the study of the Al-Qur’an as well as being used as a research object.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Muhammad Khoirul Anwarhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1688Exploring Digital Literacy Practices in Indonesia: A Contestation Analysis of the Discourse on Prophet Muhammad's Descent on Youtube Channel2024-08-13T05:22:02+00:00Haqqul Yaqinhaqqulyaqin@uinsa.ac.id<p>The publication of KH. Imaduddin Utsman al Bantani's book on the disconnection of the Indonesian Arab lineage from the Prophet Muhammad (May 2023) has elicited a diverse range of reactions, even in the neighboring country of Malaysia. The merits and demerits of responding to the contents of the book are currently being debated on news platforms in Indonesia, including both traditional and digital media, as well as on social media platforms such as Tiktok, IG, and YouTube. This article examines the public's views on the pros and cons of YouTube. The YouTube content to be analyzed was released on several channels between July 2023 and June 2024. As one of the world's most significant social media platforms, YouTube boasts 137 million users in Indonesia as of October 2023, making it an ideal platform for disseminating certain understandings and views in Indonesia. This study aimed to address two key questions. First, how is the discourse on the Prophet's descendants constructed on YouTube channels? Second, how is the response and counter-discourse on the Prophet's descent carried out? To address these two research problems, a qualitative research approach was employed, specifically critical discourse analysis. This research focuses on efforts to understand and study discourse as an element that forms power and ideology in society, particularly with regard to the issue of fighting over the Prophet's descendants, which forms a unique relationship within a discourse.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Haqqul Yaqinhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1692Reproducing Religious Legitimacy: Symbolic Power in The Haul Tradition2024-08-13T05:22:02+00:00Khalimatu Nisakhalimatunisa@gmail.com<p>Haul, which is celebrated in various regions in Indonesia, is aimed at commemorating the death of Islamic scholars or figures considered to have contributed significantly in the society. In Indonesia, several haul(s) are held on a large scale and involve hundreds of thousands to millions people. For example, the haul of Abah Guru Sekumpul in Martapura, South Kalimantan, and the haul of Habib Ali bin Muhammad Al-Habsyi in Solo, Central Java. In rural areas, haul(s) are held in a simpler mean to commemorate local Islamic scholars. Haul(s) are usually organized by the heirs, although over time, initiatives for haul(s) have also emerged from outside the family circle. Predominantly, the haul tradition is closely intertwined with pesantren tradition. Haul, as its literal definition, becomes an annual agenda as done by Pesantren Al-Munawwir Krapyak, Yogyakarta, in memorizing its late founder, KH. Muhammad Munawwir. This Quranic scholar not only established the pesantren but also founded a network of Quranic scholar epistemology in Nusantara. Passing away in 1942, his haul celebration becomes increasingly massive each year. As a tradition, haul is seen more in terms of ritual or da’wa aspects. This paper aims to scrutinize the political context behind the haul tradition. By utilizing Bourdieu's theory of symbolic power, this paper argues that haul is an effort to produce religious legitimacy over time. Through a case study method on the commemoration of KH. Muhammad Munawwir's haul, this research shed light on power relations through the analysis of arenas, modalities, and habitus behind the tradition.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Khalimatu Nisahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1724GERAKAN SOSIAL PEMUDA Katalisator Menuju Inklusif Beragama di Surabaya2024-08-20T06:31:45+00:00Feryani Umi RosidahFeryani66@gmail.comMuhammad Nikmal Anas Alhadialhadiianas@gmail.comWiwin Luqna Hunaidawiwinluqna@uinsa.ac.id<p>Studi ini menganalisis strategi komunitas 'Gusdurian' Surabaya dalam memobilisasi sumber daya dan membingkai makna untuk membangun generasi toleran. Melalui tiga studi kasus yang melibatkan inisiatif 'Kelas Ekoteologi', peringatan tragedi bom, dan kegiatan pendampingan anak-anak. Penelitian ini mengidentifikasi, bahwa partisipasi komunitas sumber daya manusia, sumber daya budaya, dan dukungan moral memainkan peran krusial dalam mencapai tujuan inklusi dan toleransi. Dengan menerapkan teori framing, komunitas 'Gusdurian' berhasil mengidentifikasi masalah, menawarkan solusi, dan memotivasi partisipasi melalui resonansi frame, serta mengintegrasikan nilai-nilai ekologi universal dalam diskusi lintas agama. Penelitian ini menunjukkan, bahwa mobilisasi sumber daya dan penggunaan teori framing dapat menjadi strategi efektif dalam membangun masyarakat yang lebih harmonis dan inklusif.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Feryani Umi Rosidah, Muhammad Nikmal Anas Alhadi, Wiwin Luqna Hunaidahttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1694Pemboikotan dalam Perspektif Hadis2024-08-22T11:48:07+00:00Misbahul Munirmisbahhasan399@gmail.comLa Ode Ismail Ahmadlaode.ismail@uin-alauddin.ac.idAbdul Rahman Sakkaabdrsakka@gmail.comAbd Bashir Fatmalabdbashirfatmal@gmail.comMuhammadiyah Aminamindirjenbi@gmail.com<p>Abstract: This study aims to detail the issue of boycotting according to the review of hadith with a thematic approach in a research method that is a literary study (Library Research), namely examining the texts of the Prophet's hadith. which explains the Prophet's orders, actions or approval of the boycott action. Several results of this study indicate that the concept of boycott in the perspective of thematic hadith refers to the rejection of something with a specific intent and purpose, such as to weaken the economy, punishment/sanctions and threats. In the time of the Prophet. boycotts occurred in three areas: economics, politics and social fields. In detail, the forms of boycott actions are found in (1) stopping the supply of wheat to the people of Mecca, (2) blocking and confiscating the trade property of the infidel Quraysh, (3) besieging the Jews of Bani Nadhir and the people of Thaif, and (4) ostracizing three Companions of the Prophet who were absent from the Tabuk war.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Misbahul Munir, La Ode Ismail Ahmad, Abdul Rahman Sakka, Abd Bashir Fatmal, Muhammadiyah Aminhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1727Dynamics of Qur'anic and Hadith Studies in the Digital Age: A Literature Review of the Application of Technology in Islamic Education2024-09-08T11:31:54+00:00Kardina Engelina Siregardinazahsan@gmail.com<p>The development of digital technology is changing Islamic education. This study aims to conduct a literature review on the dynamics of Qur'an and Hadith studies in the digital era, with an emphasis on the application of technology in the Islamic education curriculum. Using a literature study approach, we investigate the evolution, trends, challenges, and opportunities that arise with respect to the application of technology in Islamic education. The results of the review show that digital technology has changed the way people read the Qur'an and Hadith, increased learning efficiency, expanded the scope of Islamic education, and allowed wider access to religious resources. However, issues such as the quality of digital content, concerns about the veracity of sources, and limitations in access to technology also need to be addressed. This research provides valuable insights for building an Islamic education curriculum that is responsive to the digital age. The research also shows how important it is to combine technology with traditional methods for studying the Qur'an and Hadith.</p>2024-07-19T00:00:00+00:00Copyright (c) 2024 Kardina Engelina Siregarhttps://proceedings.uinsa.ac.id/index.php/ICMUST/article/view/1699Sufism Heritage in Healtcare: The Influence of Sufi Healing on Mental Health Development2024-11-29T08:26:19+00:00Nara Syarifaninarasyarifani@gmail.comNaan Naannaan@uinsgd.ac.idMuhammad Salwa Gurdamsgedudarma@gmail.com<p>Amidst the wave of modernization, Sufi healing is attracting new attention, especially regarding mental health. In 2023, IPSOS Global research considered mental health as a top concern around various health issues for 44% of respondents in 31 countries. This article explores the influence of Sufi healing on the development of mental health and its relevance today. Using a qualitative approach, the research examined multiple sources through a critical analysis literature study. The resources included Sufi texts, academic studies, and Sufi values in the history of mental health. Findings show that Sufi interventions significantly shape the development of mental health, which includes self-awareness, serenity, happiness, quality of life, spirituality, mental well-being, and holistic balance. Sufi practices offer diverse methods to address mental health challenges such as anxiety, depression, and trauma. With the increasing complexity of society's mental health, alternative therapies are becoming increasingly popular, warranting the integration of Sufi therapies as viable alternatives to mental health therapy.</p>2024-07-28T00:00:00+00:00Copyright (c) 2024 Nara Syarifani, Naan , Muhammad Salwa Gurda